Kiemens von Metternich



Two decades of revolutionary warfare had shaped Metternich’s political thinking. After the fall of Napoleon, Metternich worked to restore the European balance and to suppress revolutionary movements. In the following memorandum to Tsar Alexander I, dated December 15, 1820, Metternich denounces the French philosophes for their “false systems” and “fatal errors” that weakened the social fabric and gave rise to the French Revolution. In their presumption, and wisdom of the past, trusting only the philosophes forsook the experience their own thoughts and inclinations.


The progress of the human mind has been extremely rapid in the course of the last three centuries. This progress having been accelerated more rapidly than the growth of wisdom (the only counterpoise to passions and to error); a revolution prepared by the false systems … has at last broken out….


… There were. . . some men [the philosophes], unhappily endowed with great talents, who felt their own strength, and . . . who had the art to prepare and conduct men’s minds to the triumph of their detestable enterprise—an enterprise all the more odious as it was pursued without regard to results, simply abandoning themselves to the one feeling of hatred of God and of His immutable moral laws.


France had the misfortune to produce the greatest number of these men. It is in her midst that religion and all that she holds sacred, that morality and authority, and all connected with them, have been attacked with a steady and systematic animosity, and it is there that the weapon of ridicule has been used with the most ease and success.


Drag through the mud the name of God and the powers instituted by His divine decrees, and the revolution will be prepared! Speak of a social contract, and the revolution is accomplished! The revolution was already completed in the palaces of Kings, in the drawing-rooms and boudoirs of certain cities, while among the great mass of the people it was still only in a

state of preparation….


The French Revolution broke out, and has gone through a complete revolutionary cycle in a very short period, which could only have appeared long to its victims and to its contemporaries….


The revolutionary seed had penetrated into every country…. It was greatly developed under the régime of the military despotism of Bonaparte. His conquests displaced a number of laws, institutions, and customs; broke through bonds sacred among all nations, strong enough to resist time itself; which is more than can be said of certain benefits conferred by these innovators.